Pages

Friday, July 17, 2026

Sally Sloane – A River of Tradition



Sally Sloane


Sally (christened Sarah) Sloane was born at Parkes (NSW) in 1894. Her family were of Irish descent and nurtured a strong musical tradition of singing and instrumental music. Young Sally learned to play concertina, button accordion, jew’s harp and piano from her mother and also learned the fiddle, mouth organ and tin whistle. The sources of Sally’s extensive repertoire of Irish and Australian songs were her mother, her stepfather and other bush workers. Her singing and playing had a characteristic Irish lilt that distinguished it from other British-derived musical traditions.

 

An accomplished musician and singer, Sally performed at many locations around Lithgow, Parkes and Teralba and during World War 2 appeared at the famous Sydney Tivoli in troop benefit concerts. Just as she had learned her songs and tunes from within the family, so Sally passed her skills and repertoire to the next generation. The John Meredith Tape Collection in the National Library of Australia contains, among many other jewels, a superb duet of ‘Miss McLeod’s Reel’ performed by Sally on harmonica and her son Les on jew’s harp. (Tape 10B Item 15)

 

Sally’s outstanding musical ability and her extraordinary repertoire of ballads attracted the interest of many folklorists, including John Meredith, Edgar Waters, Warren Fahey and Graham McDonald. She was – and probably remains - the best-documented traditional singer and musician in Australia and features in many published and recorded works. A very rough and conservative estimate of her repertoire based on the John Meredith recordings held by the National Library (1954-1961) and other recordings of Sally made by Warren Fahey suggest she could perform on request at least 60 tunes and nearly 80 songs. She was also a better than fair spinner of yarns and a repository of local lore and legend about Ben Hall and other bushrangers of the Forbes district.

 

Sally’s broad repertoire was very much a joining of four major streams of Anglo Celtic musical traditions found in Australia. One stream consisted of mainly nineteenth century British broadside ballads such as ‘The Banks of Claudy’ and ‘The Red Barn’, a version of the best-selling English ballad on the murder of the pregnant Maria Marten by her lover, William Corder in 1827.  This stream also included rural English folksongs, such as ‘The Green Bushes’ and a strong helping of Irish street ballads and other traditional songs, such as ‘My Son Ted’ and ‘If I Was A Blackbird’.

 

A second stream was made up of a number of the older ballads like ‘Molly Baun Lavery’, which draws on an ancient international story of a young hunter who mistakes his true love for a swan and kills her. Also included here were some rarely recorded traditional carols such as  ‘Christ Was Born in Bethlehem’.

 

Australian traditional material formed a broad third stream, including poems of Henry Lawson and other poets set to music. One of many outstanding ballads in Sally Sloane’s  extensive repertoire was ‘Ben Hall’, a lament on the 1865 shooting of this folk outlaw hero by police as the bushranger slept. Like many of the Ben Hall ballads it portrays the outlaw in distinctly Australian terms. The song begins:

 

Come, all you young Australians and everyone besides,

I’ll sing to you a ditty that will fill you with surprise,

Concerning of a ‘ranger bold whose name it was Ben Hall,

But cruelly murdered was this day, which proved his downfall.

 

and ends:

 

It’s through Australia’s sunny clime Ben Hall will roam no more.

His name is spread both near and far to every distant shore.

For generations after this parents will to their children call,

And rehearse to them the daring deeds committed by Ben Hall.

 

A fourth stream of Sally’s song and tunes flowed from the popular music of the late nineteenth and early twentieth centuries with songs like ‘Boys of the Dardanelles’, ‘The Coolgardie Miner’ and her robust accordion rendition of ‘McNamara’s Band’. These streams ran together into a wide and deep river of Australian traditional music that Sally ferried with great skill.

 

Sally Sloane was a lively and friendly woman who made collectors welcome with cups of tea and more than enough to eat. Well aware of her celebrity status among folklorists, she was extremely generous as a performer, Warren Fahey and I recording over forty items from her in one memorable day at her Lithgow home in 1976. As with many traditional singers, Sally’s music was tied closely to the rhythms of family life and domestic routine and she would sing many of her songs as she did the washing up.

 

Sally Sloane died in 1982 but the extensive and important traditions of which she was an extraordinary bearer live on in the many recordings she made for collectors. You can listen to a large selection at https://sallysloane.wordpress.com/

 

Graham Seal (from Verandah Music: Roots of Australian Tradition)

Monday, April 13, 2026

VERANDAH MUSIC AT THE NATIONAL FOLK FESTIVAL 2026

(l-r) Matt Nightingale, Jac Bradley, Kev Bradley, Chloe Roweth, Jason Roweth, Graham Seal, Ollie Willis, Rob Willis


This year, Rob Willis and Olya Willis received Lifetime Achievement Awards from the National Folk Festival, recognising their sustained collection and documentation of Australian folklore and oral history. Under the banner of Sharing the Harvest we presented an hour- long selection of traditional song and music collected from many thousands of recordings of Australians from different cultures, countries, locations and occupations all around the country. See previous post on the collection at. 

We had plenty of help from the band in the picture above. Christina Mimmocchi, Gemma Turner and Clarita Derwent (The Third Voice) were also due to join us but were prevented by a virus from attending the festival. Like all the band members, they have taken part in festival performances organised by Rob and Olya over the past thirty or so years, completing the link between collecting, archiving and sharing the folklore harvest.


Graham, Rob and Olya



Thursday, February 12, 2026

LAST OF THE OLD TIME BUSH CONCERTINA PLAYERS


Bob Bolton Collection, Bush Music Club


Here are some rare film clips of traditional Australian concertina players recorded by Rob Willis while collecting with John Meredith in the 1980s.

The players are Lionel Pietsch, Ernie Wells and Bob Payne, probably the last generation of old time bush players 

You can read John Harpley’s story about Bob from the original Verandah Music book here and find more recordings of his work at the National Library of Australia.

Bob and Rob squeezing






Friday, January 30, 2026

WALTZING MATILDA – A WHOLE NEW TAKE


Renowned Australian folk musician and singer Dave de Hugard has been singing and researching ‘Waltzing Matilda’, in one version or another, for many years. He has now released the fruits of his labours – a different angle on the origins of the famous song and a compelling new composition based on the original.

You can read about what ‘Banjo’ Paterson may have had on his mind when composing the first version of ‘Waltzing Matilda’ here

Listen to Dave sing his new song, ‘Waltzing Matilda: The Real Swagman’s Storyhere. (scroll to bottom of page)

Coincidentally, Dave also has a couple of new album releases out and available here

In the meantime, here are the lyrics of the new song:


'WALTZING MATILDA: THE REAL SWAGMAN'S STORY.'

There once was a swagman camped by the billabong,
Under the shade of a Coolibah tree.
He sang as he looked, at his old billy boiling,
“Who'll come a-waltzing Matilda with me?”

“Who'll come a-waltzing, waltzing Matilda
  Who'll come a-waltzing Matilda with me?
  A billy, a swag, carrying a water bag,
  Who'll come a-waltzing Matilda with me?”

Down came a jumbuk to drink at the billabong
Up jumped the swagman, he grabbed it with glee.
He sang as he put it away in his tucker bag,
“You'll come a-waltzing Matilda with me.”

“Who'll come a-waltzing, waltzing Matilda
  Who'll come a-waltzing Matilda with me?
  A billy, a swag, carrying a water bag,
  Who'll come a-waltzing Matilda with me?”

These were troubled times – shearer's camps full.
Troops, police, everywhere – they would not clip that wool.
He saw the law a-comin' – something bothered him...
It could hav e been the jumbuk...or were they comin' after him?

“What they're after I don't know – I'm not gonna wait and see!”
He doused the fire, then into the billabong went he.
“For me Liberty!” but this was not to be...
Sadly he drowned by that Coolibah tree.

No more, no more would he waltz his Matilda,
Or throw down his swag 'neath the Coolibah tree,
Or sing away merrily, as he made his billy tea,
“Who'll come a-waltzing Matilda with me?”

There is a little more to this swagman story
I will tell you something that has been told to me
You can still hear him sing, if you listen carefully,
Singing merrily away 'neath that Coolibah tree.

“Who'll come a-waltzing, waltzing Matilda
  Who'll come a-waltzing Matilda with me?
  A billy, a swag, carrying a water bag,
  Who'll come a-waltzing Matilda with me?”

(c) Dave de Hugard
January 2026




Sunday, January 18, 2026

THE PHILIP ASHTON VIDEO COLLECTION

THE PHILIP ASHTON VIDEO COLLECTION



Dave Mathias

Philip Ashton has been recording, photographing and videoing the stories of Australia for many decades. His collection covers a broad range of fascinating people, stories and topics, including field recordings of traditional musicians Dave Mathias and Harry McQueen and rare interviews with folklorists John Meredith, Bill Scott and Shirley Andrews, and much more. 

Many thanks to Philip for permission to put several of his videos on our Verandah Music Youtube channel here

lf you want to see more of Phillip's many significant recordings go here



Thursday, January 8, 2026

Buskers, balladeers and broadsiders – or beggars - in colonial Sydney

 

The Flying Pieman - William Francis King

Tony Smith has been researching colonial Sydney's street performers - forerunners of today's buskers. You can read the results in our articles section here: